“Yes,” Joan agreed, “I think that does describe me.” “It was more than love,” he answered. “It was idolatry. God punished me for it. He was a hard God, my God.”!

She grew impatient of the fighters with their mouths; the savage old baldheads heroically prepared to sacrifice the last young man; the sleek, purring women who talked childish nonsense about killing every man, woman and child in Germany, but quite meant it; the shrieking journalists who had decided that their place was the home front; the press-spurred mobs, the spy hunters, chasing terrified old men and sobbing children through the streets. It was a relief to enter the quiet ward and close the door behind her. The camp-followers: the traders and pedlars, the balladmongers, and the mountebanks, the ghoulish sightseers! War brought out all that was worst in them. But the givers of their blood, the lads who suffered, who had made the sacrifice: war had taught them chivalry, manhood. She heard no revilings of hatred and revenge from those drawn lips. Patience, humour, forgiveness, they had learnt from war. They told her kindly stories even of Hans and Fritz. Their meetings became confined, as before, to the little house in North Street. But it really seemed as if the gods, appeased by their submission, had decided to be kind. Hilda was home for the holidays; and her piercing eyes took in the situation at a flash. She appeared to have returned with a new-born and exacting affection for her mother, that astonished almost as much as it delighted the poor lady. Feeling sudden desire for a walk or a bus ride, or to be taken to an entertainment, no one was of any use to Hilda but her mother. Daddy had his silly politics to think and talk about. He must worry them out alone; or with the assistance of Miss Allway. That was what she was there for. Mrs. Phillips, torn between her sense of duty and fear of losing this new happiness, would yield to the child’s coaxing. Often they would be left alone to discuss the nation’s needs uninterrupted. Conscientiously they would apply themselves to the task. Always to find that, sooner or later, they were looking at one another, in silence.

A fierce anger blazed up in her brain. Why should she listen? Why had reason been given to us if we were not to use it—weigh good and evil in the balance and decide for ourselves where lay the nobler gain? Were we to be led hither and thither like blind children? What was right—what wrong, but what our own God-given judgment told us? Was it wrong of the woman to perform this act of self-renunciation, yielding up all things to love? No, it was great—heroic of her. It would be her cross of victory, her crown. It represented a long, thin line of eminently respectable ladies and gentlemen in early Victorian costume. The men in peg-top trousers and silk stocks, the women in crinolines and poke bonnets. Among them, holding the hand of a benevolent-looking, stoutish gentleman, was a mere girl. The terminating frills of a white unmentionable garment showed beneath her skirts. She wore a porkpie hat with a feather in it. “I did go over it,” he answered. “But it would be rather absurd for just Mary and me.”